DMT: The Spirit Molecule author Rick Strassman’s organization the Cottonwood Research Foundation announces:
We’re excited to announce the acceptance for publication of a paper documenting the presence of DMT in the pineal glands of live rodents. The paper will appear in the journal Biomedical Chromatography and describes experiments that took place in Dr. Jimo Borjigin’s laboratory at the University of Michigan, where samples were collected. These samples were analyzed in Dr. Steven Barker’s laboratory at Louisiana State University, using methods that funding from the Cottonwood Research Foundation helped develop.
The pineal gland has been an object of great interest regarding consciousness for thousands of years, and a pineal source of DMT would help support a role for this enigmatic gland in unusual states of consciousness. Research at the University of Wisconsin has recently demonstrated the presence of the DMT-synthesizing enzyme as well as activity of the gene responsible for the enzyme in pineal (and retina). Our new data now establish that the enzyme actively produces DMT in the pineal.
The next step is to determine the presence of DMT in cerebrospinal fluid (CSF), the fluid that bathes the brain and pineal. CSF is a possible route for pineal-synthesized DMT to effect changes in brain function. Successfully establishing DMT’s presence in this gland adds another link in the chain between the pineal and consciousness and opens new avenues for research.
Previously: Scientific Evidence of Psychedelic Body Fluids
Someone recently asked on Reddit: Reddit: Has a monk ever taken DMT and the results been recorded?
I like this response:
Fascinating mental states can be attained through meditation, but Buddhists don’t really go for an attitude of exploring trippy phenomena. The purpose is to get over the endless craving for pleasurable mind states. So adding more uncontrollable stimulation is basically just adding more confusion. Of course, you can turn any situation into a practice, so if you find yourself dosed with DMT, don’t panic – just actualize great prajna wisdom and stay grounded in the hara!
The cover of DMT: The Spirit Molecule
I’m reading Grant Morrison’s Supergods right now, and I’ll probably have more to say on it in the future. But I’ve just passed a part in the book where he talks about the Sekhmet Hypothesis, and wanted to get some thoughts down right now.
The gist of the Sekhmet Hypothesis, as explained by Morrison, is that every 11 years culture shifts as sunspot activity waxes and wains. At one pole is “hippie” culture characterized by longer pop songs, longer hair baggy clothes, psychedelics and an emphasis on peace and love. At the other pole is punk culture, which is characterized by shorter pop songs, short hair, tight clothes, stimulants and an emphasis on anger and rebellion.
Update: Iain Spence, the originator of the Sekhmet Hypothesis and author of a book on the subject left a long comment that’s worth reading. It appears, first of all, that Morrison’s punk/hippie description of the hypothesis is much oversimplified (or perhaps I misunderstood his interpretation of it, this is like a game of telephone - if you want the real scoop on the hypothesis, go to the source). Second, Spence has updated the hypothesis having admitted that he was wrong about the solar cycle aspect of it, among other things.
So it would go:
I could add the surge of mind fuck movies in the 90s, and their come back in the 10s, but as some readers pointed out in my earlier post on the subject, those types of movies didn’t entirely die out in the 00s. Also:
It’s really hard for me to accept that “punk” is the opposite of “hippie.” The 60s counterculture wasn’t always peaceful and non-violent, and the punks, with their love of Jamaican music, antiwar songs and their vegan and vegetarianism were a lot more hippie-ish than many gave them credit for.
It’s hard, given the number of exceptions to the formula, to swallow the idea that there’s a real, society-wide pull between punk and hippie every 11 years. Others have critiqued historicity before, and I don’t need to go there.
But there may be pattern of rising and falling tides of psychedelia, perhaps accompanied by a sense of optimism and energy that eventually dissipates. The 60s had acid, the 90s had ecstasy. And I’m hearing that DMT is becoming a common strong street drugs these days, and the new cool thing to listen to is apparently the sound of a modem slowed way down. We could be in for some weird times indeed.
You can take drugs legally only if you pretend to believe in the right imaginary creatures:
An Ashland church can import and brew a hallucinogenic tea for its religious services, according to a U.S. District Court ruling.
Judge Owen M. Panner issued a permanent injunction Thursday barring the federal government from penalizing or prohibiting the Church of the Holy Light of the Queen from sacramental use of “Daime” tea.
The church, which blends Christian and indigenous religious beliefs in Brazil, uses tea brewed from the ayahuasca plant in their services. The tea contains trace amounts of the chemical dimethyltryptamine or DMT.
According to the church’s lawsuit, the tea is the central ritual and sacrament of the religion where members believe “only by taking the tea can a church member have direct experience with Jesus Christ.”
More medical psychedelia from Plastic! This time the Plastic details information about Dr. Rick Strassman’s research on DMT (the first legally conducted psychedelic research in over 30 years). Check it out.
Update: The link to Plastic.com is now dead, but there’s an excerpt from the review on Strassman’s web site.