Posts tagged: work
Food for thought going into the weekend, from Alex Soojung-Kim Pang:
The problem with the “do what you love” mantra is in how we follow it, which is with a single-mindedness that carries unnecessary risk. We interpret “do what you love” to mean “Do only what you love and nothing else,” and the implication of that is that if you don’t practice this kind of creative monogamy, you’re being untrue to yourself. A corollary encourages, “Don’t worry about the details and practicalities.” The universe will reward your passion and belief in yourself. It also means assuming all the financial risk of a risky career move. The reality is that creative work is terribly funded, and the odds of making a steady living from it are very very small. Being fully exposed to that kind of instability can make you less creative, not more so.
See also: Quit Your Passion and Take a Boring Job
Full Story: Susie Cagle: The Case Against Sharing
I’ve been calling the “sharing economy” the Urchin Economy, as in street urchin, named for the street kids that are always hanging around in fiction set during the Victorian period, ready to accept a schilling or two to do some chore for a protagonist. They have no job security, no safety net, they’re treated as if they’re utterly disposable. Of course today, there’s always some high-tech middleman looking to take a cut of these transactions.
I also tried to explore some of these ideas in my short story “The Faraday Bag“:
A bunch of my friends found work through this app where young guys–and it was always guys––could have people come over and clean their dishes, do their laundry, that sort of thing. I did that a couple times. Then a guy complained that he wanted “an American” to do his chores for him. I told him I was born in the U.S. and that my family had lived here for two generations. He gave me a one-star review, and I haven’t been able to find work through the app since.
Sarah Kendzior writes:
Jenina dropped out of nursing school after her mother lost her job, because she needed the tuition money to pay bills. Her income from McDonald’s, where she started working as a high school senior, helps support her mother and younger sister. Patrick’s Chipotle income helps support his mother, a makeup artist who has struggled to find steady work since the recession. Krystal’s Taco Bell income helps support her son; her sister, who lives with her and works at Jack in the Box; and now, her newborn daughter.
Every worker I interview is supporting someone: an unemployed parent, a child, a sibling, a friend. Most of their friends and family members work in fast food or other service industries. Everyone is in their twenties or older. All but one is African-American.
They dream of different jobs. The women want to be nurses, the men want to work in the automotive or culinary industries. But no one can pay for training when they cannot save for day to day, much less for the future.
As a result, fast food workers are turning to activism: not out of ideological motives, but because overturning the economic system seems more feasible than purchasing the credentials for a new career.
Full Story: Medium: The Minimum Wage Worker Strikes Back
Kevin Drum writes:
The decline of union power is irreversible. Private-sector unions are all but dead, and public-sector unions are barely hanging on by their fingernails. That doesn’t mean liberals should give up on labor, or that labor should give up on organizing new industries. Of course they shouldn’t. It just means that as a broad-based force that provides a countervailing force against the power of the business community, labor’s day is over. Like it or not, liberals have to figure out something else to play that role.
Drum doesn’t have any suggestions as to what that might be.
Two thoughts on this:
1) We need to disentangle the idea of labor from the idea of labor unions. Saying “unions are dead” shouldn’t mean the same thing as saying “labor is dead.”
2) One possible path forward is through professional organizations, as opposed to unions. The National Domestic Workers Alliance has had some traction in this regard. The difference between a labor union and a professional organization may seem semantic at first blush, but there is a difference. Unions engage in both lobbying and collective bargaining in the work place. Professional organizations skip the collective bargaining, and stick with advocating policy. It can be easier, and more anonymous, to join a professional group. In the near future that could be an advantage.
Vice Mother Board reports on a report robotics job ads by Wanted Analytics:
So even if it seems more intuitive that robots should be taking over brick masonry, it also shouldn’t come as too much of a shock that robotics would also be in demand for health care. The first job of the robots is maintaining people, poetically enough. Still, the fact that Wanted found that 65 percent of robotics jobs were going toward health care is pretty surprising.
The robotics specialists are up to interesting things though. Physicians offices are looking for people to “design, develop, and analyze devices for the expansion of the image guided robotics program for minimally invasive procedures and surgery,” and assist in the use of those programs.
Susan Farrell wrote a report based on a survey of nearly 1,000 user experience designers, including what they actually do, and their backgrounds and educations. It’s worth a look if you’ve ever thought about a career in usability.
From the summary:
When asked what characterizes good user experience professionals, one of our respondents said, “If you are a ‘lifelong learner’, in other words, if you are paying attention, you will be able to take previous experiences and apply lessons learned from them to your new situation. That is more important to me than specific skills you might learn in school.”
While most knowledge workers probably benefit from being lifelong learners, the point that this is more importantthan a specific education is rare and one of the defining characteristics of the user experience field.
Even though continual on-the-job learning is the most important, 90% of respondents had obtained a university degree. There’s no single degree to define the field: design, psychology, and communication were the most common major areas, sharply pursued by English and computer science. All of these fields make some sense as a partial educational background for UX professionals, but together those five disciplines accounted for only 45% of bachelor’s degrees. The majority of UX professionals hold degrees from an immense range of other disciplines, from history to chemistry, most of which don’t have a direct bearing on UX work.
The most common educational level was a master’s degree: 52% had at least one master’s degree (some had two, which seems like overkill). Only 6% of respondents were PhDs. Most of the remaining respondents with university diplomas held bachelor’s degrees and 1% had associate’s degrees.
Fred Turner, author of From Counterculture to Cyberculture and The Democratic Surround: Multimedia and American Liberalism from World War II to the Psychedelic Sixties interviewed on how Silicon Valley went from counter cultural cool to mustache twirling villain. Turner talks a lot about Silicon Valley’s connection to 60s communalism, and why that outlook is shaping its modern practices:
One of the great mistakes people made in reviewing my book was to say, “Wow, it’s great. Turner finally showed us how the hippies brought us computing.” Nothing could be further from the truth. What I think I did in the book was actually show how the research world that brought us computing also brought us the counterculture. In the ‘40s, we see military industrial research in and around MIT and around a variety of other centers being incredibly collaborative and open. It’s that style that actually migrates into and shapes countercultural practices. What the counterculture does for computing is it legitimates it. It makes it culturally cool. […]
A legacy from the communalist movement that I think is pernicious is a turning away from politics, a turning toward the self as the basis of political change, of social action. I think that’s something you see all through the Valley. The information technology industry feeds off it because information technologies can so easily be aimed at satisfying individual needs. You see that rhetoric leveraged when Google and other firms say, “Don’t regulate us. We need to be creative. We need to be free to pursue our satisfaction because that’s ultimately what will provide a satisfying society.”
That’s all a way of ignoring the systems that make the world possible. One example from the ‘60s that I think is pretty telling is all the road trips. The road trips are always about the heroic actions of people like Ken Kesey and Neal Cassady and their amazing automobiles, right? Never, never did it get told that those road trips were only made possible by Eisenhower’s completion of the highway system. The highway system is never in the story. It’s boring. What’s in the story is the heroic actions of bootstrapped individuals pursuing conscious change. What we see out here now is, again, those heroic stories. And there are real heroes. But the real heroes are operating with automobiles and roads and whole systems of support without which they couldn’t be heroic.
The Tyranny of Structurelessness by Jo Freeman
Miya Tokumitsu writes about the myth of “Do What You Love” (DWYL):
One consequence of this isolation is the division that DWYL creates among workers, largely along class lines. Work becomes divided into two opposing classes: that which is lovable (creative, intellectual, socially prestigious) and that which is not (repetitive, unintellectual, undistinguished). Those in the lovable work camp are vastly more privileged in terms of wealth, social status, education, society’s racial biases, and political clout, while comprising a small minority of the workforce.
For those forced into unlovable work, it’s a different story. Under the DWYL credo, labor that is done out of motives or needs other than love (which is, in fact, most labor) is not only demeaned but erased. As in Jobs’ Stanford speech, unlovable but socially necessary work is banished from the spectrum of consciousness altogether.
Think of the great variety of work that allowed Jobs to spend even one day as CEO: his food harvested from fields, then transported across great distances. His company’s goods assembled, packaged, shipped. Apple advertisements scripted, cast, filmed. Lawsuits processed. Office wastebaskets emptied and ink cartridges filled. Job creation goes both ways. Yet with the vast majority of workers effectively invisible to elites busy in their lovable occupations, how can it be surprising that the heavy strains faced by today’s workers (abysmal wages, massive child care costs, et cetera) barely register as political issues even among the liberal faction of the ruling class?
In ignoring most work and reclassifying the rest as love, DWYL may be the most elegant anti-worker ideology around. Why should workers assemble and assert their class interests if there’s no such thing as work? […]
Ironically, DWYL reinforces exploitation even within the so-called lovable professions where off-the-clock, underpaid, or unpaid labor is the new norm: reporters required to do the work of their laid-off photographers, publicists expected to Pin and Tweet on weekends, the 46?percent of the workforce expected to check their work email on sick days. Nothing makes exploitation go down easier than convincing workers that they are doing what they love.
Instead of crafting a nation of self-fulfilled, happy workers, our DWYL era has seen the rise of the adjunct professor and the unpaid intern?— people persuaded to work for cheap or free, or even for a net loss of wealth. This has certainly been the case for all those interns working for college credit or those who actually purchase ultra-desirable fashion-house internships at auction.
Full Story: Jacobin: In the Name of Love
I’ve certainly seen these shenanigans in journalism.
Fred Turner wrote about this blurring of lines between labor and recreation at Google in his Burning Man at Google essay(PDF):
by granting them limited powers of choice over their activities, it simultaneously engages their individual creative interests and encourages them to reimagine their workspace as a congenial, high-trust environment. It also blurs the line between workers’ social and professional worlds in ways that are highly advantageous to the firm. Within their ‘20% time’ at least, the subsidy suggests that engineers should stop thinking of working for Google as just a job and reimagine it as a way to pursue individual growth.
Previously: Overtime kills productivity
Germany is Amazon’s second-biggest market behind the United States and sales there grew almost 21 percent in 2012 to $8.7 billion, a third of its overseas total. Amazon took its most daily orders in Germany last December 16, when almost 4 million articles were bought, with shipments peaking on December 17.
Amazon, which employs 9,000 warehouse staff in Germany plus 14,000 seasonal workers at nine distribution centers, said 1,115 staff had joined the strike at three sites, but there had been no delays to deliveries.
“Our customers can continue to rely on us for the prompt delivery of their Christmas presents,” a spokeswoman said, adding that Amazon uses its whole European logistics network over the Christmas period to ensure delivery times.
The Verdi union said up to 700 workers joined the strike in Amazon’s logistic center in Bad Hersfeld, plus 500 to 600 in Leipzig. For the first time, the union also called a strike in Graben, where Verdi said 600 workers took part.
“The Amazon system is characterized by low wages, permanent performance pressure and short-term contracts,” Verdi board member Stefanie Nutzenberger said in a statement.